Imam hosted mourning ceremonies in exile

A memoir by Hujjat al-Islam and Muslims by Seyyed Ali Akbar Mohtashmipour

Imam Khomeini: This week we lost the late “Rajā’ī” whom everybody knows was so committed and ...

Sahifeh-ye-Imam, V 18, P 67

How did Imam releive the Iranian nation from clutches of global arrogance?

Believers' heart must be purged of impurities, Imam Khomeini explained

Imam Khomeini through his theological works stressed that the believers and faithful people cannot benefit from spiritual exercises unless the realm of their inner self is converted into a human state.

Imam Khomeini’s objectives were divine, inspired by Ashura

The head of the institute for compilation and publication of Imam Khomeini’s works says that the goals of the late founder of the Islamic Republic were holy and divine oriented and inspired by Ashura movement.

Imam Khomeini's divine leadership revived Ashura uprising and Hosseini's school of thought

Imam Khomeini from the onset of the Islamic movement stressed the need of holding spiritual and mourning gatherings in remembrance of Imam Hossein (‘a) especially in months of Muharram and Safar as a mean for the growth and expansion of the Islamic revolution.

Examining the Duties of the Islamic State to Enforce Social Justice From Imam Khomeini's Perspective

Imam Khomeini, as a scholar of Islam and justice Seeker, with a deep understanding of the importance of justice in the Qur'an and Sunnah and the fact that many of the problems and difficulties of the society are rooted in the disbelief or confrontation of the rulers with justice has been commented on many times. This research has been done descriptively and analytically, and its findings indicate that, according to Imam Khomeini, the Islamic government is responsible for eliminating oppression, discrimination, and justice in society and should prioritize this issue and Work through practical solutions to achieve this

Imam Khomeini: Muharram is a month in which the power of truth rescinded the wrong forever and ...

Sahifeh-ye-Imam. V 5, P 74