Memoirs by an Iraqi citizen about Imam Khomeini's stay in Najaf

Why Imam Khomeini sometimes didn’t respond to greetings of residents in Najaf?

An Iraqi citizen has described very interesting memoirs regarding Imam Khomeini’s years of exile in Iraq and his stay in the holy city of Najaf. During a visit to Iran, the Iraqi guest recalled that sometimes Imam did not use to respond their greetings during unintended encounters.

Ring the church bells in defense of world oppressed people: Imam Khomeini

Imam Khomeini, the late founder of the Islamic Republic once said in a historic message that Christian leaders including the pope and priests should ring the bells of churches in the defense and interest of the oppressed people of the world.

Imam Khomeini showed mutual respect towards Christianity, Christians

Imam Khomeini, whose conduct towards followers of other religions was inspired by the divine teachings, had maintained amicable ties with followers of other religions based on kindness and mutual respect.

God Almighty has created faculties in invisible world of inner self, Imam Khomeini explained

Imam Khomeini has explained through his theological works that believers and faithful people should know that with His Wisdom and Authority, God Almighty has created certain powers and faculties in the invisible world of the inner self.

Human hearts are abodes of Divine honor, Imam Khomeini highlighted

Imam Khomeini through his theological works has explained that humans hearts are the abodes of Divine honor and God Almighty has created them for His own sake.

You will have to face whatever you did in this world, Imam Khomeini explained

Imam through his theological works says that If here your harsh words have injured the hearts of people, this pain and discomfort caused to the hearts of the creatures of God, God alone knows, what punishment it will incur upon you in the Hereafter.

Purification of action remains source of all excellence and perfection, Imam Khomeini explained

Imam Khomeini has stressed through his theological works that acts are subservient to the soul’s character (shakilah) and although the soul’s character is constituted by its inward form and the traits (malakat) inherent in it, intentions constitute its outward character.